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Erosion of liberty

IDPS : Miquel Mora
Image from Miquel Mora’s website

We’ve looked before at a number of technologies and products aimed at ‘preventing’ photography and image recording in some way, from censoring photographs of ‘copyrighted content’ and banknotes, to Georgia Tech’s CCD-flooding system.

Usually these systems are about locking out the public, or removing freedoms in some way (a lot of organisations seem to fear photography), but a few ‘fightback’ devices have been produced, aiming to empower the individual against others (e.g. Hewlett-Packard’s ‘paparazzi-proof’ camera) or against authority (e.g. the Backflash system intended to render a car number plate unreadable when photographed by a speed camera). The field of sousveillance – lots of interesting articles by Régine Debatty here – is also a ‘fightback’ in a parallel vein.

Taking the fightback idea further, into the realms of everyware, Miquel Mora’s IDentity Protection System, shown last month at the RCA’s Great Exhibition (many thanks to Katrin Svabo Bech for the tip-off), aims to offer the individual a way to control how his or her image is recorded – again, Régine from We Make Money Not Art:

With IDPS (IDentity Protection System), interaction designer Miquel Mora is proposing a new way to protect our visual identity from the invasion of ubiquitous surveillance cameras. He had a heap of green stickers that could stick to your jacket. Or anywhere else. The sticker blurred your image on the video screen.

“With the IDPS project I wanted to sparkle [sic.] debate about all the issues related to identity privacy,” explains Miquel. “Make people think about how our society has become a complete surveillance machine. Our identities have already been stored as data in many servers ready to be tracked. And our self image is our last resort. So we really need tools to protect our privacy. We need tools that can allow us to hide or reveal our visual image. We must have the control over it.”

“For example in one scenario a girl is wearing a tooth jewellery with IDPS technology embedded. So when she smiles she reveals it and it triggers the camera to protect her. With IDPS users can always feel comfortable, knowing that with a simple gesture like smiling, they are in control. The IDPS technology could be embedded in all kind of items, from simple badges to clothes or jewellery. For the working prototype I’m using Processing to track the stickers and pixelate the image around when it founds one.”

IDPS : Miquel Mora
Image from Miquel Mora’s website

While the use of stickers or similar tags (why not RFID?) which can be embedded in items such as jewellery is a very neat idea aesthetically, I am not sure what economic/legal incentive would drive CCTV operators or manufacturers to include something such as IDPS in their systems and respect the wishes of users. CCTV operators generally do not want anyone to be able to exclude him or herself from being monitored and recorded, whether that’s by wearing a hoodie or a smart black hat with maroon ribbon. Or indeed a veil of some kind.

Something which actively fought back against unwanted CCTV or other surveillance intrusion, such as reversing the Georgia Tech system in some way (e.g. detecting the CCD of a digital security camera, and sending a laser to blind it temporarily, or perhaps some kind of UV strobe) would perhaps be more likely to ‘succeed’, although I’m not sure how legal it would be. Still, with RCA-quality interaction designers homing in on these kinds of issues, I think we’re going to see some very interesting concepts and solutions in the years ahead…

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'V' sign and hand in Englefield Green, Surrey

Crosbie Fitch, in the Atom feed summary for this post looking at how ‘freedom’ can and should be defined, says:

You see copyright’s suspension of your freedom to perform particular activities, and so for each activity you demand a specific freedom. This is how the GPL arose.
This is an inverted perspective from which to define ‘free culture’ (and free software).
To define freedom you define its constraints – you do not enumerate the freedoms you want.
This is because freedom is what we start off with in the first place. We constrain it to make it better. It is when we under or over-constrain it that we make it worse.

It’s the “To define freedom you define its constraints – you do not enumerate the freedoms you want” which especially stands out to me. This seems such an important principle, yet one which so many politicians entirely ignore when they talk about their commitments to ‘human rights’.

Am I being overly simplistic to equate this to the contrast between a ‘planned’ society – where everything is banned unless specifically permitted in an enumerated list of freedoms – and an ‘evolving’ society – where everything is permitted unless specifically banned? (Also: how does the contrast between codified Roman law and ‘evolving’ common law compare to this?)

Whatever the political and legal comparisons might be, the principle is certainly pertinent to the rise of architectures of control in technology. Up until just a few years ago, most technology was effectively ‘open’, assuming you could get hold of it. All of us had freedom to do what we wanted with it – take it apart, modify it, repurpose it, improve it, break it, even if the originators had never expressly intended anything like this, and even if it were ‘illegal’. Now, though, we have (some) technology into which intentions can be codified. We have products with hyper-restrictive End-User Licence Agreements which we must accept before we use them, and which can report back if we don’t abide by them. We have products which are intended to provide one-function-and-nothing-but-that-function, and are designed to frustrate or punish users who try anything different. We have politicians seeking to specify exactly what technology can and can’t do. How do I know what freedoms I want until I’ve experimented? How can I even explain them until I’ve experienced them? Should the progress of tomorrow really be shackled by registering as law the prejudices and errors of today?

Of course, in the context of this blog, I’m merely striking the key-note once again, and that can make for a very dull tune. But that phrase, “you do not enumerate the freedoms you want,” will stay with me. It’s important.

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Karel Donk has some intriguing thoughts on ‘maximising the upside’ of life, by reducing dependence on other people, status and possessions, so that there is less to lose:

So one of the important things in life is to be as independent as possible and rely on very few things. After all, when it comes down to it, the only thing you can really and always depend on in life is yourself. This doesn’t mean that you shouldn’t want a lot of things in life. Want and have as much as you like, but require as little as possible. This is the simple rule you can use to guide you in making decisions about what you want to depend on in life.

Interestingly, he also hits on the ‘architectures of control’ issue, briefly:

Today’s world, and indeed for a very very long time now, is structured in such a way where people are directed, if not forced, to become dependent. Dependent on the system, or dependent on others. When you do enough research, you will find that this is all by design. I won’t go into details in this post, but certainly will in the future. For now it’s enough to note that this is by design. The reason why things are set up in this way is of course to be able to control people and limit their freedoms. When people depend on you, you can manipulate them into behaving the way you want. Because they depend on you, they have little choice but to go along with anything you say because they fear losing what they get from you. By definition if someone depends on someone else, or something else, that person has something to lose.

I’m looking forward to reading Karel’s future thoughts on this. Creating dependence, or at least creating a need/desire/requirement to consume more, is a fair characterisation of many architectures of control we’ve looked at on this site, from printer cartridge sneakiness to outright chemical addiction; whether a simple razor-blade model (you need to buy more of this, because it’s the only thing that fits) or something more sinister, Karel is right: the common thread is dependence.

To a large extent, I think this is why education is so important. If we understand the systems around us, technical, political and cultural, we are able to make (better) decisions for ourselves. If, however, we ‘leave it up to others who understand all that stuff’, we become dependent on them.

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Digital architectures of control

Some developments in – and commentary on – digital architectures of control to end 2006:

  • Peter Gutmann’s ‘A Cost Analysis of Windows Vista Content Protection’ (via Bruce Schneier) looks very lucidly at the effects that Vista’s DRM and measures to ‘protect’ content will have – on users themselves, and knock-on effects elsewhere. The more one reads, the more astonishing this whole affair is:

    Possibly for the first time ever, computer design is being dictated not by electronic design rules, physical layout requirements, and thermal issues, but by the wishes of the content industry.

    Vista appears to be just about the worst consumer product of all time. However, unlike other discretionary purchases, consumers will have less of a choice: Vista will come with any PC you buy from a major store, and all the hardware manufacturers will have to pass on the extra costs and complexity required to customers, whether or not they intend to use that hardware with Vista. When critical military and healthcare systems start to be run on Vista, we’ll all end up paying.

    As Peter puts it:

    The Vista Content Protection specification could very well constitute the longest suicide note in history

  • In a similar vein, the ‘format wars’ over high-definition video appear to have descended into a farce:

    Basically, what we have is a series of anti-consumer DRM infections masquerading as nothing in particular. They bring only net negatives to anyone dumb enough to pay money for them, and everything is better than these offerings. They sell in spite of the features they tout, not because of them.

    And, of course, HD-DVD encryption has already been “(partially) cracked” as Uninnovate puts it, with that decryption effort being triggered directly as a result of consumer frustration with incompatibility:

    I just bought a HD-DVD drive to plug on my PC, and a HD movie, cool! But when I realized the 2 software players on Windows don’t allowed me to play the movie at all, because my video card is not HDCP compliant and because I have a HD monitor plugged with DVI interface, I started to get mad… This is not what we can call “fair use”! So I decide to decrypt that movie.

  • “Consumers buy only 23 songs per iPod” – clearly, the vast majority of music on iPods and other portable music players has been acquired through CD-ripping or file-sharing, something which we all know, but which has been an elephant in the room for a long time when the industry is discussed (and remember that the Gowers’ Review has only just recommended that ripping CDs be legalised in the UK).

    Of course, Bill Gates also recommends ripping CDs (see also some great commentary from LilBambi on this).

    Andrew Kantor in USA Today has some pragmatic analysis of the situation:

    People want their music without restrictions, and too many legal downloads, like those from iTunes, come with restrictions. You can’t copy them to another player, or you’re limited to how often you can do it, or you have to jump through the hoops of burning your iTunes tracks to CD and re-ripping them to a more useful format… as cellphones with built-in MP3 players gain popularity, users will find themselves up against an entirely new set of usage restrictions. Some subscription services will delete the music from your player when you cancel your subscription.

    Buy a CD or use a program like eMule… and you have no restrictions. And that’s what people want.

    They don’t want to have to match their music store with their music player any more than they want to have to match their brands of gasoline with their brands of car. They want, in short, to be able to use today’s music the same ways they used yesterday’s: Any way they want.

    In fact, the industry’s been down this road before and hit a similar wall. In the first decades of the 20th century, the wax cylinders (and, later, 78rpm disks) on which music was recorded worked only with specific players. Industry attempts to monopolize the technology led only to poor sales.

  • Finally, Microsoft’s Steve Ballmer tells us that in 2007 the consumer will be “back in control”. It doesn’t mean much out of context, nor in the context he used it in fact, but it looks like Doublespeak is alive and well.
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    A couple of months ago I posted about the ‘shaping behaviour’ research of RED, part of the UK Design Council. At the time I noted in passing a classification of design approaches for shaping behaviour, mentioned by RED’s Chris Vanstone: “stick*, carrot or speedometer.” It’s worth looking further at this classification and how it relates to the spectrum of control, especially in a technology context:

    Yes, it's a stick (well, a branch), next to a PCB

    Stick

    If we define ‘stick’ as ‘punishing the user for attempted deviation from prescribed behaviour’, then many of the architectures of control we’ve examined on this site demonstrate the stick approach. They’re not explicitly ‘technologies of punishment’ in Foucault‘s phrase, but rather a form of structural punishment. The thinking seems to be (for example):

  • If you try to sleep on this bench, you will be uncomfortable (and hence won’t do it again)
  • If you try to copy a DVD, your copy will be degraded and your time and blank DVD wasted (and hence you won’t do it again, or will buy another authorised original)
  • If you try to view our website using a competitor’s browser, your experience will be broken (and hence you’ll switch to our browser)
  • If you try to skateboard here, your board will be damaged and you will be maimed (and hence you won’t do it again)
  • …and so on. There are numerous other examples from software and urban planning, especially.

    The thing is, though, for each of those ‘sticks’, a large percentage of people will not be obedient in the face of the ‘punishment’. They’ll try to find a way round it: a way of achieving their original objective but avoiding the punishment. They’ll search for what others in similar situations have done (e.g. DeCSS in the DVD example) or ask among friends until they find someone with the required expertise or who knows about an alternative. They may even actively destroy the ‘stick’ that punishes them. In some cases they might not even understand that they’re being punished, simply seeing ‘the system’ as beyond their comprehension or stacked against them.

    Equally, there isn’t always a rational strategy behind the ‘stick’ in the first place. The anti-homeless bench doesn’t ‘solve’ the ‘problem of homelessness’. It just punishes those who try to lie down on it without offering an alternative. It’s punishment with no attempt at resolving the problem.

    If a stick does get people to change their behaviour in the intended way, it will be accompanied by resentment, anger and dissatisfaction. It may only be fear of the consequences which prevent actual rebellion. In short: using sticks to change people’s behaviour is not a good idea.

    Carrots: image from image.frame
    Image from image.frame

    Carrot

    A ‘carrot’ means offering users an incentive to change their behaviour. This moves away from actual control to something closer to some aspects of captology – making a persuasive case for behaviour change through demonstrating its benefits rather than punishing those who disobey.

    To some extent, control and incentives may be incompatible. Taking away functionality from users then showing them how they can get it back (usually by paying something) might be a classic combined “carrot and stick” technique, but it’s also bordering on a protection racket, and it doesn’t fool many people.

    However, can control be used in conjunction with genuine incentives to serve the agendas of both sides? Electric lights that turn off automatically if no-one’s in the room take some control away from the user, but also offer benefits to both the user (lower electricity bills) and society as a whole (less energy used). But if they turn off automatically, is there actually any incentive for the user to change his or her behaviour? If we’re always spoon-fed, will we ever learn?

    Perhaps mistake-proofing measures or forcing functions which allow a user to increase his or her productivity or safety, in return for giving up some ‘control’ – which may not be highly valued anyway – fit the definition best. If I’m working in a factory painting coachlines on hand-built bicycles, a steady guide arm that damps my arm vibrations – but only if I also take care as well – takes some control away from me, but also prevents me making mistakes, allowing me to paint more coachlines per hour, more accurately. It also helps my employer.

    But that’s a very weak degree of control. Unless anyone can come up with any counter-examples, I would suggest that providing real incentives for users to change their behaviour is fundamentally a very different approach to the ‘control mindset’ (unless you are trying to trick people by offering false incentives, or by understating what they could lose by changing their behaviour).

    I’ll get round to speedometers in a future post, since this approach is worthy of a deeper treatment.

    *The phrase “carrot and stick” seems now universally to imply “offering incentives with one hand and punishment with the other” (though not necessarily at the same time), rather than the “carrot dangling from a stick, just out of reach” meaning (i.e. “motivating people to perform with incentives which will never be fulfilled”) which I first assumed it to have when I heard the phrase as a kid (I’m not the only one with this issue). In this post, I’ll use “stick” to mean “punishment”.

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    News Sniffer
    Image from News Sniffer

    News Sniffer‘s Revisionista monitors alterations to published news stories from a variety of sources by comparing RSS feeds, sometimes revealing subsequently redacted information or changes of opinion (e.g. note the removed phrase in the first paragraph of this story about Cuba). While many of the changes are simply re-wordings for clarity or to correct grammatical errors, there are certainly also some instances of more substantial revisions – see the ‘recommended’ list.

    Perhaps more revealing is News Sniffer’s Watch Your Mouth, which shows the reactively moderated comments removed from the BBC’s ‘Have Your Say’ threads. I’ve been reading this for a while – in fact I think I might have been one of the first subscribers via Bloglines – and am still amazed by just how many comments are removed by the BBC’s moderators, often making points which, though maybe controversial, are very much the voice of the common man and woman. Some are offensive, yes; others are genuine expressions of frustration or even first-hand annotations to or clarifications of aspects of the story above. Many are critical of the BBC, including those criticising the moderators for censorship of the very comments under dicsussion.

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