All posts filed under “Oppression

Anti-teenager “pink lights to show up acne”

Pink lights in Mansfield. Photo from BBC

In a similar vein to the Mosquito, intentionally shallow steps (and, superficially at least–though not really–blue lighting in toilets, which Raph d’Amico dissects well here), we now have residents’ associations installing pink lighting to highlight teenagers’ acne and so drive them away from an area:

Residents of a Nottinghamshire housing estate have installed pink lights which show up teenagers’ spots in a bid to stop them gathering in the area.

Members of Layton Burroughs Residents’ Association, Mansfield say they have bought the lights in a bid to curb anti-social behaviour. The lights are said to have a calming influence, but they also highlight skin blemishes.

The National Youth Agency said it would just move the problem somewhere else. Peta Halls, development officer for the NYA, said: “Anything that aims to embarrass people out of an area is not on. “The pink lights are indiscriminate in that they will impact on all young people and older people who do not, perhaps, have perfect skin.

I had heard about this before (thanks, Ed!) but overlooked posting it on the blog – other places the pink lights have been used include Preston and Scunthorpe, to which this quote refers (note the youths=yobs equation):

Yobs are being shamed out of anti-social behaviour by bright pink lights which show up their acne.

The lights are so strong they highlight skin blemishes and have been successful in moving on youths from troublespots who view pink as being “uncool.”

Manager Dave Hey said: “With the fluorescent pink light we are trying to embarass young people out of the area. “The pink is not seen as particularly macho among young men and apparently it highlights acne and blemishes in the skin.

A North Lincolnshire Council spokesman said: “[…]”On the face of it this sounds barmy. But do young people really want to hang around in an area with a pink glow that makes any spots they have on their face stand out?”

With the Mansfield example making the news, it’s good to see that there is, at least, quite a lot of comment pointing out the idiocy of the hard-of-thinking who believe that this sort of measure will actually ‘solve the problem of young people’, whatever that might mean, as well as the deeply discriminatory nature of the plan. For example, this rather dim (if perhaps tongue-in-cheek) light in the Nottingham Evening Post has been comprehensively rebutted by a commenter:

Trying to use someone’s personal looks against them simply because they meet up with friends and have a social life…

If this is the case then I would personally love to see adults banned from meeting up in pubs, parties and generally getting drunk. I would also love to see something making fun of their elderlyness and wrinkle problems.

I don’t understand why Britain hates its young people so much. But I can see it storing up a great deal of problems for the future.

Photo from this BBC story

The Convention on Modern Liberty

Barricades, London

Britain’s supposedly on the verge of a summer of rage, and while like Mary Riddell I am of course reminded of Ballard, it’s not quite the same. I don’t think this represents the ‘middle class’ ennui of Chelsea Marina.

Instead I think we may have reached a tipping point where more people than not, are, frankly, fed up (and scared) about what’s happening, whether it’s the economic situation, the greed of the feckless, the intransigent myopia of those who were supposed to ‘oversee’ what’s going on, the use of fear to intimidate away basic freedoms, or a home secretary who treats the entire country like the naughty schoolchildren she left behind. In short: we’re basically losing our liberty very rapidly indeed. This PDF, compiled by UCL Student Human Rights Programme, provides a withering summary. As many have repeated, 1984 was not supposed to be an instruction manual. But, as Cardinal Wolsey warned, “be well advised and assured what matter ye put in his head; for ye shall never pull it out again”.

The Convention on Modern Liberty, taking place across the UK this Saturday 28th February, aims to demonstrate the dissatisfaction with what’s happening, and hopefully raise awareness of just what’s going on right under our noses. It features an interesting cross-section of speakers, and the speeches will be streamed on the site (tickets for the London session sold out very quickly).

I’m a normal person, trying my best to advance the progress of humanity, yet I feel that the government has contempt for me as a member of the public in general, on an everyday basis. Everywhere we go, we are watched, monitored, surveilled, threatened, considered guilty. We shouldn’t have to live like this.

P.S. I apologise for the lack of posts over the last week: my laptop’s graphics card finally gave in – it had been kind-of usable at a low resolution by connecting the output to another monitor for a while, but that too has now failed. Thanks to everyone who’s e-mailed and sent things: I will get round to them as soon as I can.

On ‘Design and Behaviour’ this week: Do you own your stuff? And a strange council-run ‘Virtual World for young people’

GPS-aided repo and product-service systems

GPS tracking - image by cmpalmer

Ryan Calo of Stanford’s Center for Internet and Society brought up the new phenomenon of GPS-aided car repossession and the implications for the concepts of property and privacy:

A group of car dealers in Oregon apparently attached GPS devices to cars sold to customers with poor credit so as to be able to track them down more easily in the event of repossession.

…this practice also relates to an emerging phenomenon wherein sold property remains oddly connected to the seller as though it were merely leased. Whereas once we purchased an album and did with it as we please, today we need to register (up to five) devices in order to play our songs.

…and Kingston University’s Rosie Hornbuckle linked this to the concept of product-service systems:

This puts a whole new slant on product-service-systems, a current (and popular) sustainability methodology whereby people are weaned off the concept of owning products, instead they lease them off the manufacturer who is then responsible for take-back, repair, recycling or disposal. So in that scenario it’s quite likely that a manufacturer will want to keep tabs on their equipment/material, will this bring up privacy issues or is it simply the case that if it’s done overtly (and not in the negative frame of potential repossession), the customer knows about it and agrees, it’s ok? Or will it be a long time before people can overcome the perceived encroachment on their liberty that not owning might bring?

It reminds me of something Bill Thompson suggested to me once, that (paraphrasing) the idea that we ‘own’ the technology we use might well turn out to be a short phase in overall human history. That could perhaps be ‘good’ in contexts where sharing/renting/pooling things allows much greater efficiency and brings benefits for users. Nevertheless, as the repossession example (and DRM, etc, in general) show, the tendency in practice is often to use these methods to exert increasing dominance over users, erode assumed rights, and extract more value from people who no longer have control of the things they use.

See the whole thread so far (and join in!)

Above image of GPS trails (unrelated to the story, but a cool picture) from cmpalmer’s Flickr

The Mosquito, and plans for an odd ‘walk-in virtual world’

McDonald's Restaurant, Windsor, Berkshire

Rosie discussed the Mosquito (above image: an example outside a McDonald’s opposite Windsor Castle*) and asked “could we use our design skills and knowledge to influence these sorts of behaviours with a less aggressive and longer-term approach?” while Adrian Short summed up the issue pretty well:

There are a lot of problems in principle and in practice with these devices, but the core problem for me is that they tend to be directed at users rather than uses (i.e. people by identity, not behaviour) and are entirely arbitrary. The street outside a shop is public space and the shop owners have no more right than anyone else to dictate who goes there.

In as much as these things work (which is highly disputed), they are never going to encourage a meaningful debate about norms of behaviour among users of a space. This approach is not so much negotiation as warfare.

Sutton’s Rosehill steps (which Adrian let me know about originally) were also discussed and Adrian brought us the story of something very odd: a ‘virtual world to teach good behaviour to young people’:

Half a mile away, the same council is proposing to spend at least £4 million on a facility that will include a high-tech virtual street environment, a “street simulator” if you like, to teach safety and good behaviour to some of the same young people.

“Part movie-set, part theme park, the learning complex will be the first of its kind in the UK and will also house an indoor street with shop fronts, pavements and a road. The idea is to give young people the confidence to make the best of their lives and have a positive impact on their peers and their local community.”

I don’t really know what to make of that. I actually woke up this morning thinking about it assuming that it was a dream I’d been having, then realised where I’d read about it. It sounds like a mish-mash of Scaramanga’s Fun House from The Man With The Golden Gun and the Ludovico Centre** from A Clockwork Orange.

Scaramanga's FunhouseLudovico Centre

See the whole thread here.

*This particular McDonald’s, with the Mosquito going every evening and clearly audible to me and my girlfriend (both mid-20s) also features a vicious array of anti-sit spikes (below) which rather negate the ‘welcoming’ efforts made with the flowerbed.

**I actually gave a talk about my research to Environmentally Sensitive Design students in this building a couple of weeks ago: it’s Brunel’s main Lecture Centre.

McDonalds Restaurant, Windsor, Berkshire
McDonalds Restaurant, Windsor, Berkshire

“Steps are like ready-made seats” (so let’s make them uncomfortable)

Image from Your Local Guardian website

Adrian Short let me know about something going on in Sutton, Surrey, at the same time both fundamentally pathetic and indicative of the mindset of many public authorities in ‘dealing with’ emergent behaviour:

An area in Rosehill, known locally as “the steps”, is to be re-designed to stop young people sitting there.

Not only will the steps be made longer and more shallow to make them uncomfortable to sit on, but no handrail will be installed just in case teens decide to lean against it.

Explaining the need for the changes, St Helier Councillor David Callaghan said: “At the moment the steps are like ready-made seats so changes will be made to make the area less attractive to young people.

It’s well worth reading the readers’ comments, since – to many people’s apparent shock – Emma, a ‘young person’, actually read the article and responded with her thoughts and concerns, spurring the debate into what seems to be a microcosm of the attitudes, assumptions, prejudices and paranoia that define modern Britain’s schizophrenic attitude to its ‘young people’. The councillor quoted above responded too – near the bottom of the page – and Adrian’s demolition of his ‘understanding’ of young people is direct and eloquent:

One thing young people and older people have in common is a desire to be left alone to do their own thing, provided that they are not causing trouble to others. People like Emma and her friends are not. They do not want to be told that they can go to one place but not another. They do not want to be cajoled, corralled and organised by the state — they get enough of that at school. They certainly do not want to be disadvantaged as a group because those in charge — you — are unable to deal appropriately with a tiny minority of troublemakers in their midst.

EDIT: Adrian sends me a link to the council’s proposal [PDF, 55 kb] which contains a few real gems – as he puts it:

I really have no idea how they can write things like this with a straight face:

“It is normal practice to provide handrails to assist pedestrians. However, these have purposely been omitted from the proposals, as they could provide loiterers with something to lean against.”

and then,

“The scheme will cater for all sections of the local community.”

Wow.

Mosquito controversy goes high-profile

Mosquito - image from Compound Security

The Mosquito anti-teenager sound device, which we’ve covered on this site a few times, was yesterday heavily criticised by the Children’s Commissioner for England, Sir Albert Aynsley-Green, launching the BUZZ OFF campaign in conjunction with Liberty and the National Youth Agency: Buzz Off logo

Makers and users of ultra-sonic dispersal devices are being told to “Buzz Off” today by campaigners who say the device, which emits a high-pitched sound that targets under 25 year olds, is not a fair or reasonable solution for tackling anti-social behaviour. The campaign… is calling for the end to the use of ultra-sonic dispersal device. There are estimated to be 3,500 used across the country.
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“You do not enumerate the freedoms you want”

'V' sign and hand in Englefield Green, Surrey

Crosbie Fitch, in the Atom feed summary for this post looking at how ‘freedom’ can and should be defined, says:

You see copyright’s suspension of your freedom to perform particular activities, and so for each activity you demand a specific freedom. This is how the GPL arose.
This is an inverted perspective from which to define ‘free culture’ (and free software).
To define freedom you define its constraints – you do not enumerate the freedoms you want.
This is because freedom is what we start off with in the first place. We constrain it to make it better. It is when we under or over-constrain it that we make it worse.

It’s the “To define freedom you define its constraints – you do not enumerate the freedoms you want” which especially stands out to me. This seems such an important principle, yet one which so many politicians entirely ignore when they talk about their commitments to ‘human rights’.

Am I being overly simplistic to equate this to the contrast between a ‘planned’ society – where everything is banned unless specifically permitted in an enumerated list of freedoms – and an ‘evolving’ society – where everything is permitted unless specifically banned? (Also: how does the contrast between codified Roman law and ‘evolving’ common law compare to this?)

Whatever the political and legal comparisons might be, the principle is certainly pertinent to the rise of architectures of control in technology. Up until just a few years ago, most technology was effectively ‘open’, assuming you could get hold of it. All of us had freedom to do what we wanted with it – take it apart, modify it, repurpose it, improve it, break it, even if the originators had never expressly intended anything like this, and even if it were ‘illegal’. Now, though, we have (some) technology into which intentions can be codified. We have products with hyper-restrictive End-User Licence Agreements which we must accept before we use them, and which can report back if we don’t abide by them. We have products which are intended to provide one-function-and-nothing-but-that-function, and are designed to frustrate or punish users who try anything different. We have politicians seeking to specify exactly what technology can and can’t do. How do I know what freedoms I want until I’ve experimented? How can I even explain them until I’ve experienced them? Should the progress of tomorrow really be shackled by registering as law the prejudices and errors of today?

Of course, in the context of this blog, I’m merely striking the key-note once again, and that can make for a very dull tune. But that phrase, “you do not enumerate the freedoms you want,” will stay with me. It’s important.