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L.J.K. Setright, the late motoring writer and commentator, self-taught mechanical engineer and all-round Renaissance Man, once wrote:

Fashion is a terrible fetter; convention, since it lasts longer, is even worse.

This was in an issue of Car, when it was still any good.

Setright wrote it in reference to car design, and the lack of progress thereof, but I think we can all see how applicable it is to many fields of endeavour, not just in technology but in society also. We should be very wary when fashions become conventions – or at least we should think them through before they become norms. And we should always leave ourselves a way out. (I’ve mentioned this in a few contexts before, perhaps with a little hyperbole.)

What almost became a norm – DRM’d music – is now apparently on the way out. DRM was a fashion, not a convention: still a fetter, but one which can ultimately be shaken off, as it should be.

The great thing about fashions, of course, is that they can be talked into existence, and talked out of existence too. Fashions are not architecture.

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Dashboard of 1992 Reliant Scimitar SST, on B1098 somewhere near March
Speedometer, rev counter and fuel and temperature gauges on the dashboard of my 1992 Reliant Scimitar SST. Photo taken on B1098 alongside Sixteen Foot Drain, Isle of Ely, England.

In part 1 of ‘Shaping behaviour’, we took a look at ‘sticks and carrots’ as approaches for shaping (or changing) people’s behaviour. It’s especially worth reading and thinking about the comments on that post as there are some very thoughtful analyses which go beyond my rather cursory treatment. ‘Shaping behaviour’ is a vast field, encompassing pretty much all of politics, advertising and marketing alongside much of religion, education, psychology (and psychiatry?), product and graphic design.

The ‘sticks, carrots and speedometers’ classification was originally mentioned to me as a possible method by Chris Vanstone, of the UK Design Council’s former research arm, RED. The idea is that you can get people to change their behaviour by persuading (or forcing) them with ‘sticks’ (punishment/disincentives), ‘carrots’ (rewards) or ‘speedometers’ (showing them the results of their actions, how they’re doing, or how well they could be doing if they changed their behaviour). Having looked at sticks and carrots – and found the classification rather limiting – let’s take a look at speedometers.

Some gauges provide information which directly relates to a user’s actions at that time. An actual speedometer or rev counter allows the user to determine what effect his or her actions are having on a vehicle, and take corrective action if the information displayed is outside the ‘correct’ range (of course there are other factors, such as the resistance to motion from drag or going uphill, and if one can hear the engine, a rev counter’s perhaps not really necessary, but I digress). Other gauges, such as fuel or temperature gauges (see photo at top) show us information over which we can’t have so much direct influence (or, in the case of a clock, say, no influence…) but about which we need to take action if certain levels are reached. Certainly, we change our behaviour as a result of taking in the information displayed. Usually. And the speedometer can of course be a metaphor for other methods of feedback or information displays – which I’ll get to later on.

Energy use

Sticking with physical gauges for the moment, in recent times there’s been a lot of design effort put into devices which monitor and display our energy or fuel use, with the hope that they’ll persuade us to change our behaviour, or bring to our attention which devices (e.g. in a home) are more power-hungry than others in an immediately persuasive way. The Design Council’s Future Currents project, which investigated a range of interesting techniques and design approaches, put the idea well:

Energy is invisible, which makes it difficult to control. We can give people the tools to monitor their own energy use. Studies show that if people can see what they’re using, they use up to 15% less energy.

An anecdote in Kalle Lasn’s Design Anarchy claims an even larger reduction:

The manager of a housing co-op was increasingly frustrated with her tenants. No matter how much she reminded and badgered them… the tenants would not, could not reduce their energy consumption. Finally she hit an idea. What would happen, she wondered, if the electricity meters were moved from the basement to a conspicuous spot right beside the front door, so that each time the tenants left or entered their home, they could see how fast their meter was whirring? The meters were moved. Lo and behold, within a few weeks electricity consumption fell 30 percent.

(It’s not clear whether there were individual meters so tenants could see each other’s consumption – that kind of control by embarrassment, or social pressure, may be effective in this free-rider or unequal contribution situation.)

Wattbox by Gary Lockton, 1992 You make waste visible. From Design Anarchy by Kalle Lasn
Wattson - image from diykyoto.com Example 'greenness gauge' from Design Council's Future Currents website
Flower Lamp Power Aware Cord
Above left: Wattbox by Gary Lockton, Brunel University, 1992, a simple unit which displayed the cost of electricity being used as well as estimated bills; Above right: ‘You make waste visible’ from Kalle Lasn’s Design Anarchy; Centre left: Wattson, from DIYKyoto; Centre right: An example ‘greenness gauge’ from the Design Council’s Future Currents project; Bottom left: Static! Flower Lamp ‘blooms’ when a household has reduced its power consumption for a period; Bottom right: Static! Power Aware Cord glows with an intensity related to the power being used. First image courtesy of Paul Turnock; other images from the websites linked.

The convergence of new monitoring and connectivity technologies such as home wireless networks and RFID, with the pressure to scrutinise our environmental impact, has meant that there are more opportunities for potentially persuasive, interesting ways of approaching this area. Tom Coates has some good thoughts on this, and the relation to continuous monitoring of other parts of our (and others’) lives, and how fascinating it can be. Wattson (thanks to both Richard Reynolds and Michelle Douglas for originally bringing this to my attention) takes an especially ‘designer’ approach, becoming a coffee-table talking point as well as showing (in different display modes) the power currently being used, the costs, and, via a coloured glow projected onto the table below, a non-numerical indication of the intensity of power usage. Similarly playful methods are used in some of the Static! projects from Stockholm’s Interactive Institute – perhaps, in fact, when the ‘event’ which occurs as the ‘speedometer’ registers more desirable values is exciting in itself, the technique is closer to a ‘carrot’ than a speedometer.

EU energy label A mess of adaptors
Left: The Energy Label, required on certain products/packaging in the EU; Right: A typical mess of adaptors powering home electronic equipment. Here we have a scanner, a power drill charger, a printer (plug hidden), a battery charger and a cutting plotter. How easy is it for a consumer to audit the power usage of this kind of mess?

The related debate over standby buttons on home electrical equipment which I covered briefly in July last year, brought home an important point to me, as someone who’s worked on quite a few consumer electronic products powered from adaptors: many users think that if a red LED is on when the product is ‘off’, that little LED is all that’s being powered. That’s quite an important issue when it comes to consumers having a better understanding of their home energy use.

When seeing the Wattson and Future Currents projects for the first time, I was tempted to say “well, why don’t people just look at the power ratings on the appliances they buy?” but soon realised that that’s a pretty entrenched engineering mindset rearing itself in my mind. People don’t want to have to look on a label on the back of the product. They mostly don’t think about energy use when buying products. Even the use of ‘green’ labelling on the front of products (e.g. the EU label shown above) doesn’t hit home the actual monetary costs of different devices over typical usage periods. In this sense, monitoring devices which really get the user interested in using products more efficiently do seem to be very much worth it, even when they themselves use more power than strictly ‘necessary’.

(There are a few points I’d like to make about home lighting and ‘energy saving’ light bulbs, especially since some aspects of the recent blogosphere commentary made me think a little further, but they can wait for another day…)

Economy gauges

Economy vacuum gauge MPG meter from Toyota Camry
Left: A traditional analogue vacuum gauge showing ‘fuel economy’. Image from brochure for Reliant Rialto 2, 1984; Right: Toyota’s Eco Drive meter from the Camry – image from HybridCars.com. As an aside, I have no idea how 35-40 mpg can be considered ‘excellent’! What year is this?

Moving away from home electricity consumption, the increased prevalence of electronic in-car trip computers, usually built-in, has meant that second-by-second fuel economy read-outs are much more common, and can again inspire a kind of self-challenge to maximise economy while driving. As the miles-per-gallon (or perhaps L/100 km) figure drops (or increases) with every blip on the accelerator or rapid acceleration from the traffic lights, drivers really can train themselves to change their behaviour (indeed, I know a couple of people who are constantly shifting their gaze from the road ahead down to, alternately, the speedometer and the miles per gallon figure, to see “how well they are doing”, which is not necessarily ideal). Economy gauges in cars are nothing new – vacuum gauges were quite a popular home-fit accessory at one time, but they generally did not directly relate to the fuel consumption per distance travelled, merely the vacuum in the inlet manifold, hence the amount of fuel-air mixture being drawn through, whether or not the car were moving.

An alternative type of economy gauge was that once used by Volvo and other manufacturers, which compared the engine’s rpm (or the gearbox rpm?) to the gear selected (manual only, I presume) and illuminated a gearstick icon when the driver was in the ‘wrong’ gear, i.e. driving at less than optimum efficiency. Even more simply, some car companies used to mark the ‘gearchange points’ on the speedometer with dots at certain speeds – assuming the driver could not tell from the engine note that the gear engaged was too high or low, the dots would at least give some indication, though of course different driving conditions and loads would make the dots’ positions guidelines rather than absolutes. (I do have photographs of both these designs, somewhere, but will have to post them at some point in the future.)

Speedometers and control

Certainly, then, physical speedometers and gauges can have an effect on users’ behaviour and can encourage people to change; technology seems to be making this easier and more interesting and engaging. There are so many opportunities; already in some countries, there are roadside speed displays to make motorists aware of their speed (which present a fun challenge for drivers, or indeed cyclists, wanting to see what they can achieve) – how long before we have roadside CO2 monitoring (with displays)?

But are any of these ‘architectures of control’?

In the sense that they are methods of persuasion rather than methods of restriction or enforcement, they are on one side of a line with rigid control on the other, but when we look at techniques such as the control by embarrassment, or social pressure mentioned earlier, we can see that there is some kind of continuum related to how the information displayed by the speedometer (of whatever form) is used: if only you can see your personal energy usage habits within a house, you can make the choice whether or not to change your behaviour, but if the rest of your household can also see your habits, and see that you’re costing them unnecessary money, the pressure on you to change is much greater.

That, I think, is where the ‘control’ element comes in. Say that every household’s yearly carbon emissions (however this were to be calculated) were monitored. If the information were available to the householders, it may give them food for thought, and may inspire changing behaviour. If the information were available to the government, it may lead to taxation, and may lead to changing behaviour. If the information were legally required to be displayed on an illuminated sign outside the house, so neighbours could see who was “getting away with more carbon emissions”, it may (perhaps) lead to people changing behaviour too, or risk recriminations from the community, possibly worse than just social embarrassment. This last case is pretty much speedometer + blackmail, and I would say that that crosses the line to become control. If you want to fit in, and not be censured by others, you have to conform. That is an architecture of control, very much so, and hence we can see that speedometers, as with many other possible design elements, can be used as part of systems of control, but are not in themselves necessarily political. It’s the way they’re used that makes them, possibly, controversial.

The speedometer metaphor

Metaphorically, of course, a speedometer can be any method of making users aware of their behaviour, or the link between their behaviour and some other effect. Many of the examples studied and created by Stanford’s Captology / Persuasive Technology lab fall into this area, offering users feedback on their actions, or encouraging them to behave in a certain way (e.g. giving up smoking) through highlighting causal relationships.

But isn’t this, to some extent, what all persuasion is about, if we allow our ‘speedometer’ to have, in some situations, only two values (on/’good’ vs off/’bad’)? Everything ‘persuasive’, from advertising campaigns to counselling, is about saying “A is happening/not happening because you’re doing/not doing B; it will be better/stop happening if you stop/start doing C.” A speedometer is saying “You’re doing OK because this is the result of your actions” or “Look at the results of your actions – you need to change what you’re doing!”

Is it true, then to say that any situation where one entity (person/animal/plant) is trying to change the behaviour of another entity is resolved either by control (forcing the change in behaviour) or persuasion (inspiring the change in behaviour), or a combination of the two (e.g. by tricking the entity into changing behaviour)?

Or is that too simplistic?

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Digital architectures of control

Some developments in – and commentary on – digital architectures of control to end 2006:

  • Peter Gutmann’s ‘A Cost Analysis of Windows Vista Content Protection’ (via Bruce Schneier) looks very lucidly at the effects that Vista’s DRM and measures to ‘protect’ content will have – on users themselves, and knock-on effects elsewhere. The more one reads, the more astonishing this whole affair is:

    Possibly for the first time ever, computer design is being dictated not by electronic design rules, physical layout requirements, and thermal issues, but by the wishes of the content industry.

    Vista appears to be just about the worst consumer product of all time. However, unlike other discretionary purchases, consumers will have less of a choice: Vista will come with any PC you buy from a major store, and all the hardware manufacturers will have to pass on the extra costs and complexity required to customers, whether or not they intend to use that hardware with Vista. When critical military and healthcare systems start to be run on Vista, we’ll all end up paying.

    As Peter puts it:

    The Vista Content Protection specification could very well constitute the longest suicide note in history

  • In a similar vein, the ‘format wars’ over high-definition video appear to have descended into a farce:

    Basically, what we have is a series of anti-consumer DRM infections masquerading as nothing in particular. They bring only net negatives to anyone dumb enough to pay money for them, and everything is better than these offerings. They sell in spite of the features they tout, not because of them.

    And, of course, HD-DVD encryption has already been “(partially) cracked” as Uninnovate puts it, with that decryption effort being triggered directly as a result of consumer frustration with incompatibility:

    I just bought a HD-DVD drive to plug on my PC, and a HD movie, cool! But when I realized the 2 software players on Windows don’t allowed me to play the movie at all, because my video card is not HDCP compliant and because I have a HD monitor plugged with DVI interface, I started to get mad… This is not what we can call “fair use”! So I decide to decrypt that movie.

  • “Consumers buy only 23 songs per iPod” – clearly, the vast majority of music on iPods and other portable music players has been acquired through CD-ripping or file-sharing, something which we all know, but which has been an elephant in the room for a long time when the industry is discussed (and remember that the Gowers’ Review has only just recommended that ripping CDs be legalised in the UK).

    Of course, Bill Gates also recommends ripping CDs (see also some great commentary from LilBambi on this).

    Andrew Kantor in USA Today has some pragmatic analysis of the situation:

    People want their music without restrictions, and too many legal downloads, like those from iTunes, come with restrictions. You can’t copy them to another player, or you’re limited to how often you can do it, or you have to jump through the hoops of burning your iTunes tracks to CD and re-ripping them to a more useful format… as cellphones with built-in MP3 players gain popularity, users will find themselves up against an entirely new set of usage restrictions. Some subscription services will delete the music from your player when you cancel your subscription.

    Buy a CD or use a program like eMule… and you have no restrictions. And that’s what people want.

    They don’t want to have to match their music store with their music player any more than they want to have to match their brands of gasoline with their brands of car. They want, in short, to be able to use today’s music the same ways they used yesterday’s: Any way they want.

    In fact, the industry’s been down this road before and hit a similar wall. In the first decades of the 20th century, the wax cylinders (and, later, 78rpm disks) on which music was recorded worked only with specific players. Industry attempts to monopolize the technology led only to poor sales.

  • Finally, Microsoft’s Steve Ballmer tells us that in 2007 the consumer will be “back in control”. It doesn’t mean much out of context, nor in the context he used it in fact, but it looks like Doublespeak is alive and well.
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    “The secret to getting ahead in the 21st century is capitalizing on people doing what they want to do, rather than trying to get them to do what you want to do.”

    (Glenn Reynolds of Instapundit.com, in a Wired article quoted at the Public Journalism network)

    I think this applies very much to issues of control in products, systems and environments, in addition to the blogging context in which it was spoken, just so long as people are aware that there are alternatives available which do let them do what they want. eMusic exists, with a DRM-free format, but more people still use iTunes. Why?

    As Cory Doctorow has so often put it, “No-one wakes up in the morning wanting to do less with his or her stuff.” It will be especially interesting to see how businesses built on the model Reynolds expresses fare in the years ahead. Is this really the secret to getting ahead? Will we really have companies and governments succeeeding by striving to help and empower people, or will the lure of increased control prove too attractive?

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    Ta Keo, photo by Casual Chin
    Ta Keo, photo by Sarin Va
    The steep steps with tall risers and shallow treads at Ta Keo, Angkor, Cambodia. Photos by Casual Chin and Sarin Va


    Simon Crilley
    , designer and author of the Future Thinking blog, left a very interesting comment on the recent ‘Architecture & Security‘ post:

    “These architectures of control aren’t new: temples in India and Morocco have gateways with lintels so low that people must dip or bow to enter the temple, just in case they weren’t intending to respect their gods.”

    This made me remember reading about the ‘intentionally’ steep steps with very shallow treads used to approach some temples – the idea also being to compel visitors to bow their heads (in this case, to watch their steps very carefully for their own safety) and arrive in a state of some deference (if not reverence) as well as relief after a long climb. The above pictures show the very steep steps at Ta Keo, Angkor, described here:

    “Next, I climb Ta Keo and start to notice that my upper legs are not really in any shape to climb 45 meters of stairs, where every step is a foot and a half high and only 4 inches deep (on the “easy” west-side). Supposedly they build them this way to ensure you bow your head. Well, in my case I have to do it using both my hands and feet, as vertigo really kicks in at some point (and that does not really happen easily).”

    Of course, in both cases (low lintels and steep steps) the enforced ‘reverence’ is often only the appearance of reverence, but think about this: does increased blood flow to the head (from lowering it) cause significant temporary physiological changes? Does bowing your head (e.g. when praying) cause you to become more (or perhaps less) alert? Does it, perhaps, put you in a suggestible state? Or does it give you a feeling of peace or fulfilment which is then associated with the environment in which you experience it?

    Image from Hothouse Bikram Yoga There’s been plenty of research on brain function during prayer and meditation, so I’m sure this question must have been addressed by someone (I just don’t know enough about the field to know where to look). For example, the image to the left (from Hothouse Bikram Yoga) shows a yoga posture claimed to “increase blood flow to the brain bringing mental clarity, good memory.” Does regular ritual prostrated prayer (e.g. salat) lead to actual changes in the brain in the longer term? Perhaps, in the temple examples, it’s the sudden light-headedness that may accompany raising one’s head after the prolonged period of increased blood flow into the brain, which gives the ‘intended’ effect.

    Are any readers better able to comment on this?

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    Blue lighting makes it more difficult to see veins
    Blue lighting makes it more difficult to see veins

    Blue lighting is sometimes used in public toilets (restrooms) to make it more difficult for drug users to inject themselves (veins are harder to see). The above implementation is in Edinburgh, next to the Tron Kirk.

    It was more difficult to see my veins through my skin, but there was normal-coloured lighting in the street outside, and one would assume that the users would thus just go outside instead, though the risk of detection is greater. (An additional result of the blue lighting is that, on going outside after spending more than a few seconds in the toilets, the daytime world appears much brighter and more optimistic, even on an overcast day: could retail designers or others make use of this effect? Do they already?)

    So the blue lighting ‘works’, but is it really a good idea to increase the risk that an injection will be done wrongly – maybe multiple times? This is perhaps a similar argument to that surrounding delibrately reducing visibility at junctions: the architecture of control makes it more dangerous for the few users (and those their actions affect) who ignore or bypass the control. This seems to be an architecture of control with the potential to endanger life, although the actual stated intention behind it probably includes ‘saving lives’.

    Without knowing more about addiction, however, I can’t say whether making it difficult for people to inject will really help stop them doing it; it would seem more likely that (as in the linked Argus story), the aim of the blue lighting is to move the ‘problem’ somewhere else rather than actually ‘solve’ it – as with the anti-homeless benches, in fact.

    Another example in this kind of area is the use of smoke alarms specifically to prevent people smoking in toilets, e.g. on aeroplanes (the noise, and embarrassment, is a sufficient deterrent). There’s even been the suggestion of using the Mosquito high-pitched alarm coupled to a smoke detector to ‘prevent’ children smoking in school toilets (I’d expect that quite a few would deliberately try to set them off; I know I would have as a kid). A friend mentioned the practice of siting smoking shelters a long way from office buildings so that smokers are discouraged from going so often; this backfired for the company concerned, as smokers just took increasingly long breaks to make it ‘worth their while’ to walk the extra distance.

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